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Month: March 2020

Closeness in the Spirit

Closeness in the Spirit

How do we put into words what we are experiencing in these days? The number of confirmed cases of COVID-19 continues to rise across the nation and world, despite limited testing. Medical personnel are anticipating how to manage a huge influx of patients. Some hospitals are making agonizing decisions about how to triage patients or choose who gets a ventilator. The economic consequences are dramatic.  Business owners realize that they may not be able to stay afloat. Last week 3.3 million people filed for unemployment.

I am not trying to paint a pessimistic picture so that you might give up or become fearful.  We must resist the temptation to give in to fear. At the same time, it is important to maintain a realistic view of the situation at hand. Being realistic helps us to maintain a balanced perspective.

Some people are refusing to look at the long term consequences. They continue to gather and socialize, as if nothing has changed. So, they are increasing the risk of transmission of coronavirus for everyone else. Every one of us can be a carrier to others who are more vulnerable. I urge you to practice solidarity by thinking of the least in our midst – especially the elderly and those with compromised health conditions. Our actions affect everyone around us. We are co-responsible for the common good of society.

Others are on the opposite end of the spectrum. They spend their time watching the news, and their minds are saturated by it. For them the danger is to be totally consumed by the pandemic and its economic consequences. Over consumption of the news is also not living in reality. It can block out the reality of God’s presence. We can become myopic, focused only on COVID-19, and blind to how the Lord is present in this moment.

Limit your news consumption, while taking time to read the daily Scriptures.  In the desert one does live on bread alone, but on every word that comes from the mouth of God.  Reading the Scriptures is one of the best ways to keep a sane perspective.

In God’s providence, the readings for this Sunday offer a hopeful message for those experiencing destruction and death. As Ezekiel wrote the first reading, he was living in exile in Babylon. The Babylonian army had destroyed Jerusalem. They captured the Jewish king Zedekiah and his sons, who were executed in front of their father Zedekiah. Then they blinded him and took him to Babylon with other prisoners.

Imagine how the people of Israel felt!  They had lost hope. In fact, immediately before today’s first reading, the prophet Ezekiel wrote: “The people keep saying: ‘Our bones are dried up; our hope is lost; we are done for.’” (Ez. 37:11) They had every reason to give up hope. The city of Jerusalem had been surrounded and under siege for two and a half years. Finally, the city and the temple were destroyed. Then the people were deported to Babylon where they lived in exile for 49 years. They doubted that God was with them. They doubted God’s promise to save them.

Yet, Ezekiel painted a future of amazing hope. Through him, God said to the people: “O my people, I will open your graves and have you rise from them, and bring you back to the land of Israel. Then you shall know that I am the LORD, when I open your graves and have you rise from them, O my people!”  Ez. 37:12-13

How could Ezekiel be so upbeat and hopeful? He didn’t merely focus on the destruction all around him. Instead, he maintained a balanced perspective by listening to God’s voice. How can we be hopeful prophets in our day, like Ezekiel? How can we be a voice of hope to the elderly who are isolated, to the sick, to those working in healthcare, to those with a devastated business or to the jobless?

This week a reporter asked Pope Francis what he would tell men, women and families who live in fear due to the pandemic, the pope replied: “The last thing I would do is tell them something. . . . What I try to do is make them feel that I am close to them. Today the language of gestures is more important than words. Of course something should be said, but it is the gesture of sending them a ‘greeting’ that is most important,” he said.

Pope Francis encourages gestures of ‘closeness’.  That is a way of describing solidarity. We will be close to people if we see them as family, as brothers and sisters. In a time of “social distancing,” here are a few ways to express closeness. Tell others that you are praying for them. Call those who are most isolated, or deliver a meal to their doorstep. If you are doing okay financially, then donate your check from the Federal government to a needy family or to entities that are helping others.

In addition, we can express closeness by being a voice of hope. We need to be close to people with assurance that God is with us. The prophet Ezekiel went into exile in Babylon together with the rest of Israel. He suffered just like them, but he fed them with God’s Word.  He was beside them with steadfast faith. He was a voice of hope because he kept his relationship with God intact.

In fact, we need to help people see that God is using this moment in a powerful way. The coronavirus is a stark reminder of the weakness of human flesh. Our lives are so fragile.  Sometimes we forget that. Yet, our frailty actually opens us to God’s power. It puts us in touch with our need for God.

Aware of human frailty, the psalmist teaches us how to cry out to the Lord with faith. Psalm 130 states: “Out of the depths I cry to you, O LORD; LORD, hear my voice!” Yet, the psalm ends with the hope that ‘All shall be well.’ “For with the LORD there is kindness and with him plenteous redemption; and he will redeem Israel from all their iniquities.”  (Ps. 130:8)  All shall be well.

As people who are gifted with the Holy Spirit, we ought to be more hopeful than Ezekiel and more trusting than the psalmist. St. Paul said to the Romans, “The Spirit of the one who raised Jesus from the dead dwells in you.” (Rom. 8:11) The Spirit who raised Jesus dwells in us. The Holy Spirit gives us Jesus’ perseverance in suffering, inspires us with his selfless love and sacrifice, and fills us with enduring hope.

At Baptism, the Spirit flooded our hearts; it was strengthened in Confirmation. In these days of being deprived of the Eucharist, the grace of Baptism and Confirmation is as strong as ever. Live your baptismal grace. Let it guide your prayer and your love of neighbor.

We have received the gift that the Lord promised through the prophet Ezekiel. “O my people, I will put my spirit in you that you may live . . . thus you shall know that I am the Lord.  I have promised, and I will do it, says the Lord.” (Ez. 37:14) We need to bring to people a ‘closeness’ filled with the Spirit of the one who raised Jesus from the dead.

In these days of “social distancing,” first of all stay close to God. The desert is first of all a special place to be with God. It is a time to lean on God, and be renewed in ‘closeness’ to God. The daily Scriptures are a treasure. Let them feed your heart with hope. But don’t stop there, then find ways to express ‘closeness’ to others.

“The Spirit of the one who raised Jesus from the dead dwells in you.” See how Jesus’ Spirit has inspired the workers in supermarkets to serve others. See how the Holy Spirit empowers healthcare workers to help and even risk their lives. God is using this time to deepen our closeness and compassion. In prayer, ask the Lord for how you might be close and compassionate as your heavenly Father is close and compassionate.

Why are you afraid?

Why are you afraid?

This evening at 6:00 PM in Rome, Pope Francis presided at a prayer service with the Adoration of the Blessed Sacrament in this time of the pandemic.  Below is his homily which is based on the Gospel of Mark 4:35-41.

“When evening had come” (Mk 4:35).  The Gospel passage we have just heard begins like this.  For weeks now it has been evening.  Thick darkness has gathered over our squares, our streets and our cities; it has taken over our lives, filling everything with a deafening silence and a distressing void, that stops everything as it passes by; we feel it in the air, we notice in people’s gestures, their glances give them away.  We find ourselves afraid and lost.  Like the disciples in the Gospel we were caught off guard by an unexpected, turbulent storm.  We have realized that we are on the same boat, all of us fragile and disoriented, but at the same time important and needed, all of us called to row together, each of us in need of comforting the other.  On this boat… are all of us.  Just like those disciples, who spoke anxiously with one voice, saying “We are perishing” (v. 38), so we too have realized that we cannot go on thinking of ourselves, but only together can we do this.

It is easy to recognize ourselves in this story.  What is harder to understand is Jesus’ attitude.  While his disciples are quite naturally alarmed and desperate, he stands in the stern, in the part of the boat that sinks first.  And what does he do?  In spite of the tempest, he sleeps on soundly, trusting in the Father; this is the only time in the Gospels we see Jesus sleeping.  When he wakes up, after calming the wind and the waters, he turns to the disciples in a reproaching voice: “Why are you afraid?  Have you no faith?” (v. 40).

Let us try to understand.  In what does the lack of the disciples’ faith consist, as contrasted with Jesus’ trust?  They had not stopped believing in him; in fact, they called on him.  But we see how they call on him: “Teacher, do you not care if we perish?” (v. 38).  Do you not care: they think that Jesus is not interested in them, does not care about them.  One of the things that hurts us and our families most when we hear it said is: “Do you not care about me?”  It is a phrase that wounds and unleashes storms in our hearts.  It would have shaken Jesus too.  Because he, more than anyone, cares about us.  Indeed, once they have called on him, he saves his disciples from their discouragement.

The storm exposes our vulnerability and uncovers those false and superfluous certainties around which we have constructed our daily schedules, our projects, our habits and priorities.  It shows us how we have allowed to become dull and feeble the very things that nourish, sustain and strengthen our lives and our communities.  The tempest lays bare all our prepackaged ideas and forgetfulness of what nourishes our people’s souls; all those attempts that anesthetize us with ways of thinking and acting that supposedly “save” us, but instead prove incapable of putting us in touch with our roots and keeping alive the memory of those who have gone before us.  We deprive ourselves of the antibodies we need to confront adversity.

In this storm, the façade of those stereotypes with which we camouflaged our egos, always worrying about our image, has fallen away, uncovering once more that (blessed) common belonging, of which we cannot be deprived: our belonging as brothers and sisters.

“Why are you afraid?  Have you no faith?”  Lord, your word this evening strikes us and regards us, all of us.  In this world, that you love more than we do, we have gone ahead at breakneck speed, feeling powerful and able to do anything.  Greedy for profit, we let ourselves get caught up in things, and lured away by haste.  We did not stop at your reproach to us, we were not shaken awake by wars or injustice across the world, nor did we listen to the cry of the poor or of our ailing planet.  We carried on regardless, thinking we would stay healthy in a world that was sick.  Now that we are in a stormy sea, we implore you: “Wake up, Lord!”.

“Why are you afraid?  Have you no faith?”  Lord, you are calling to us, calling us to faith.  Which is not so much believing that you exist, but coming to you and trusting in you.  This Lent your call reverberates urgently: “Be converted!”, “Return to me with all your heart” (Joel 2:12).  You are calling on us to seize this time of trial as a time of choosing.  It is not the time of your judgement, but of our judgement: a time to choose what matters and what passes away, a time to separate what is necessary from what is not.  It is a time to get our lives back on track with regard to you, Lord, and to others.

We can look to so many exemplary companions for the journey, who, even though fearful, have reacted by giving their lives.  This is the force of the Spirit poured out and fashioned in courageous and generous self-denial.  It is the life in the Spirit that can redeem, value and demonstrate how our lives are woven together and sustained by ordinary people – often forgotten people – who do not appear in newspaper and magazine headlines nor on the grand catwalks of the latest show, but who without any doubt are in these very days writing the decisive events of our time: doctors, nurses, supermarket employees, cleaners, caregivers, providers of transport, law and order forces, volunteers, priests, religious men and women and so very many others who have understood that no one reaches salvation by themselves.

In the face of so much suffering, where the authentic development of our peoples is assessed, we experience the priestly prayer of Jesus: “That they may all be one” (Jn 17:21).  How many people every day are exercising patience and offering hope, taking care to sow not panic but a shared responsibility. How many fathers, mothers, grandparents and teachers are showing our children, in small everyday gestures, how to face up to and navigate a crisis by adjusting their routines, lifting their gaze and fostering prayer.  How many are praying, offering and interceding for the good of all.  Prayer and quiet service: these are our victorious weapons.

“Why are you afraid?  Have you no faith?”  Faith begins when we realize we are in need of salvation.  We are not self-sufficient; by ourselves we founder: we need the Lord, like ancient navigators needed the stars.  Let us invite Jesus into the boats of our lives. Let us hand over our fears to him so that he can conquer them.  Like the disciples, we will experience that with him on board there will be no shipwreck.  Because this is God’s strength: turning to the good everything that happens to us, even the bad things. He brings serenity into our storms, because with God life never dies.

The Lord asks us and, in the midst of our tempest, invites us to reawaken and put into practice that solidarity and hope capable of giving strength, support and meaning to these hours when everything seems to be floundering.  The Lord awakens so as to reawaken and revive our Easter faith.  We have an anchor: by his cross we have been saved.  We have a rudder: by his cross we have been redeemed. We have a hope: by his cross we have been healed and embraced so that nothing and no one can separate us from his redeeming love.  In the midst of isolation when we are suffering from a lack of tenderness and chances to meet up, and we experience the loss of so many things, let us once again listen to the proclamation that saves us: he is risen and is living by our side.  The Lord asks us from his cross to rediscover the life that awaits us, to look towards those who look to us, to strengthen, recognize and foster the grace that lives within us.  Let us not quench the wavering flame (cf. Is 42:3) that never falters, and let us allow hope to be rekindled.

Embracing his cross means finding the courage to embrace all the hardships of the present time, abandoning for a moment our eagerness for power and possessions in order to make room for the creativity that only the Spirit is capable of inspiring. It means finding the courage to create spaces where everyone can recognize that they are called, and to allow new forms of hospitality, fraternity and solidarity.  By his cross we have been saved in order to embrace hope and let it strengthen and sustain all measures and all possible avenues for helping us protect ourselves and others.  Embracing the Lord in order to embrace hope: that is the strength of faith, which frees us from fear and gives us hope.

“Why are you afraid?  Have you no faith?”  Dear brothers and sisters, from this place that tells of Peter’s rock-solid faith, I would like this evening to entrust all of you to the Lord, through the intercession of Mary, Health of the People and Star of the stormy Sea.  From this colonnade that embraces Rome and the whole world, may God’s blessing come down upon you as a consoling embrace.  Lord, may you bless the world, give health to our bodies and comfort our hearts.  You ask us not to be afraid.  Yet our faith is weak and we are fearful.  But you, Lord, will not leave us at the mercy of the storm.  Tell us again: “Do not be afraid” (Mt 28:5).  And we, together with Peter, “cast all our anxieties onto you, for you care about us” (cf. 1 Pet 5:7).

Pandemic Prayer for the Least

Pandemic Prayer for the Least

The following prayer helps us focus on others in solidarity. It was sent to me by a friend. I do not know who composed it.

May we who are merely inconvenienced remember those whose lives are at stake.

May we who have no risk factors remember those most vulnerable.

May we who have the luxury of working from home remember those who must choose between preserving their health or making their rent.

May we who have the flexibility to care for our children when their schools close remember those who have no options.

May we who have to cancel our trips remember those that have no safe place to go.

May we who are losing our margin money in the tumult of the economic market remember those who have no margin at all.

May we who settle in for a quarantine at home remember those who have no home. 

As fear grips our country, let us choose love. During this time when we cannot physically wrap our arms around each other, let us yet find ways to be the loving embrace of God to our neighbors. Amen.

Live in the Light

Live in the Light

As we continue through this time of uncertainty, each weekend I will celebrate a prerecorded Sunday Mass in both English and Spanish. You will find those Masses by going to this link:  A Living Church.  The Masses should be posted by Sunday morning.

The prerecorded Mass is one way for me to be closer to the people throughout the Diocese of Cheyenne. There are so many changes to our normal daily lives, and to our life of faith.  In a time of uncertainty, we need to be more closely united, even as we practice “social distancing.”  I assure you that I am praying for you each day.  Please pray for me.

In this weekend’s homily I want to begin by explaining why we have taken such strong measures. I have suspended all Masses, and even the Sacrament of Reconciliation is available only for serious illness and danger of death. Why?  The Eucharist is the source and summit of our faith. It is an immense source of grace for us. Only in an emergency situation should a bishop consider suspending all Masses.

In order to make prudent decisions, I have formed a COVID-19 Response Team. The team consists of four pastors from Cheyenne and Laramie and three lay leaders from the chancery office.  In addition, I have been consulting two medical doctors who are lifelong devout Catholics, and who have practiced medicine for 40 years.  Thus, our perspective includes devoted pastors who have dedicated their life to your spiritual welfare, lay leaders who bring the “view from the pew” and whose focus is to serve the entire diocese, and medical doctors who understand medical issues while having a deep appreciate for the Catholic faith.  Our decisions are based on faith in God and key values which uphold the common good.

An essential value is solidarity with the most vulnerable. We have an obligation to do all we can to prevent the transmission of this virus, especially to the elderly and people with compromised health conditions. Solidarity means to be a brother and sister to every person. Solidarity with the most vulnerable means that we must act as family to the elderly and those with health problems.  In addition, we need to act so as to prevent any person from being infected. Our Governor has asked faith leaders not to have meetings of large groups.  The Center for Disease Control has recommended that people avoid all meetings.

Solidarity means to sacrifice my personal desires for the common good. It is a way for us to ‘Love our neighbor.’  For example, some people might think it is still okay to socialize. But it’s not just about personal preference. Every one of us can be a carrier to others who are more vulnerable. In solidarity, we always think of the least in our midst and how our actions affect them. Every person should avoid non-essential gatherings. We are co-responsible for the welfare of all people.  Please join me and the clergy in being co-responsible for the common good of society.  Think and act in solidarity, with co-responsibility and enduring faith.

Ceasing public Mass helps to mitigate the transmission of COVID-19. A few weeks ago, Italy closed their churches, then some pastors had outdoor Masses. But their bishops and the police told them to stop. Those Italian priests are good pastors who want to feed their people spiritually. But the result was that more people were exposed to COVID-19 and are dying. In Italy eight days ago 175 died within 24 hours, but two days ago 627 people died within 24 hours.  The Italian government expects the daily death toll to rise for two more weeks.

I cite those statistics to push us to grasp the reality of the situation. I refuse to live in FEAR, but I do not want to be STUPID. Rather, I want to see clearly what we are up against, and then act with faith. As your bishop I need to consider your spiritual needs together with your overall well-being, and the common good of all people, not just Catholics. We must be responsible citizens in the community of Wyoming and in the USA.

Furthermore, I am not just thinking of the next few weeks or months, but the next ten years. In the Italian Diocese of Bergamo, eleven priests have died from COVID-19. If we have several priests die from the virus, then instead of months with no Mass, some communities could go for ten years without Mass.

Now I want to talk about our internal response to COVID-19.  When you find yourself lonely or burdened, then reach out to others who are lonely.  Over the years, I have found that strategy so helpful. God takes away my burdens when I help others. That is how Jesus acted.  He always lived for others.  Loving others fed him spiritually. It is a source of grace similar to the Eucharist.  In fact, it mirrors the Life poured into our hearts through the Eucharist.  In these days, let selfless love be Eucharist for you. Watch how your heart is filled with the Joy of the Holy Spirit through your love for others.  As St. Paul said, “The kingdom of God is not a matter of food and drink, but of righteousness, peace, and joy in the holy Spirit.” (Rom. 14:17)

As fear and anxiety arise, remember that God is always with you, especially in times like this. Be confident of God’s loving concern for you. God even uses sickness for his glory. In the story of the man born blind (John 9:1-41).  The disciples asked Jesus, “Rabbi, who sinned, this man or his parents, that he was born blind?” Jesus answered, “Neither he nor his parents sinned; it is so that the works of God might be made visible through him.”  God used a man born blind to reveal his power.  God never wishes evil or suffering on anyone, but the Lord can use sickness to show his power.

At one point, St. Paul was suffering from a mysterious illness, and he said that he begged God three times to take it away. Then he heard God say to him, “My grace is sufficient for you, for power is made perfect in weakness.” Then Paul wrote, “I will rather boast most gladly of my weaknesses, in order that the power of Christ may dwell with me. (2 Cor. 12:9) How does the corona-virus makes you feel weak and vulnerable?  Yet, when that weakness is combined with faith in God’s love, then God’s power is made perfect in us.  Then God is our strength and our rock.  Then we become as strong as God.

We need to bring this gift to our communities. People need us to be a calm peaceful presence and firm in faith, even though – at the same time – we are humble and meek because of the pandemic. This is a painful time, but God used the suffering of Jesus to redeem the world. He will use this suffering for his glory, and for the salvation of others, if only we imitate the faith and selfless love of Jesus manifested most clearly on the cross.

Pray with great trust in God’s love. In today’s Mass, the refrain for Psalm 23 is: “The Lord is my Shepherd, there is nothing I shall want.” I encourage you to memorize that psalm.  Jesus knew many of the psalms by heart, so I have memorized some of them, including Psalm 23. This psalm reminds us that “Even though I walk in the valley of death, I fear no evil; for the Lord is at my side.” 

I too have been anxious, but peace returns to my heart when I take time to pray.  On Thursday, I realized that I was extremely anxious, and I was not sleeping well.  Then in prayer God helped me see that I was relying too much on my own efforts, rather than depending on the guidance of the Lord as my Shepherd. Peace returned when I turned to the Lord as the Good Shepherd. “The Lord is my Shepherd, there is nothing I shall want.” 

Remember, if Jesus can heal a man born blind, then he can do anything. Right now, we all feel like we’re walking blind. We are in the darkness like the blind man.  So this gospel invites us to have faith.  Believe in Jesus, and he will heal your blindness. Trust in the Lord as the Light of the world. No sin, no sickness and no evil can extinguish his Light. Every year on Christmas morning, we hear from John’s gospel that.  “The light shines in the darkness, and the darkness cannot overcome it.” (Jn. 1:5)

Finally, at this time of distance from the Eucharist, I want to remind you of the Sacrament of which you can never be deprived. The living water of Baptism flows deep within us.   Through Baptism we were clothed in Christ; even more, we were inserted into Christ.  We live in him, and he lives in us. By the grace of our baptism, we have direct access to God. We are God’s adopted children. We have the right to speak to God face-to-face. While you do not have access to the Eucharist, call upon your Baptismal grace. The Light of Christ filled your heart at Baptism. Live in that light. Let that Light shine in your community by your solidarity and selflessness.

In describing the grace of Baptism, St. Paul said to the Ephesians, “You were once darkness, but now you are light in the Lord.  Live as children of light, for light produces every kind of goodness and righteousness and truth. . . . Awake, O sleeper, and arise from the dead, and Christ will give you light.”  (Eph. 5:8,14) This is a time for us to wake up and live our baptismal faith.

The Living Church

The Living Church

The Diocese of Cheyenne has a dedicated section on our website titled “The Living Church in a Time of Crisis.”  It contains policies, prayers, and other resources in regard to the coronavirus (COVID-19).  It will be the location for the most up to date information.

Today I posted a letter which outlines our current protocol for Mass and the Sacraments.  You may find it at “Diocesan Documents” by going to this link: A Living Church.

Pray the Rosary, March 19

Pray the Rosary, March 19

Today the pope said he is joining the initiative promoted by the Italian bishops to pray the Luminous Mysteries of the Rosary at 9pm (Italian time) on March 19, the feast of St. Joseph.  Therefore, I encourage you to pray the rosary together at some point tomorrow afternoon or evening, while keeping in mind the intentions mentioned below.

Every family, every member of the faithful, every religious community:  All of us spiritually united tomorrow (Thursday) at 9 PM in praying the rosary, the Luminous Mysteries.

Mary — Mother of God, and Health of the Sick, to whom we direct the Rosary, under the loving gaze of St. Joseph, Protector of the Holy Family, and our families — brings us to the luminous and transfigured Face of Christ and his Heart.  And we ask that he especially protect our families, in particular the sick and those who care for them: doctors, nurses, and volunteers, who risk their lives in this service.

COVID-19 Prayer

COVID-19 Prayer

Archbishop Jose H. Gomez of Los Angeles, president of the U.S. Conference of Catholic Bishops, has issued the following regarding Coronavirus (COVID-19): With the worldwide outbreak of the coronavirus, we are confronted once more with the fragility of our lives, and again we are reminded of our common humanity; that the peoples of this world are our brothers and sisters, that we are all one family under God.

God does not abandon us, he goes with us even now in this time of trial and testing. In this moment, it is important for us to anchor our hearts in the hope that we have in Jesus Christ. Now is the time to intensify our prayers and sacrifices for the love of God and the love of our neighbor. May our love for God be shown in our care for one another.

United with our Holy Father Pope Francis, let us pray in solidarity for our brothers and sisters here and around the world who are sick. Let us pray for those who have lost loved ones to this virus. May God console them and grant them peace.

We pray also for doctors, nurses, and caregivers, for public health officials and all civic leaders. May God grant them courage and prudence as they seek to respond to this emergency with compassion and in service to the common good.

In this time of need, I invite all the faithful to seek together the maternal intercession of Our Lady of Guadalupe, and I share this prayer with you:

Holy Virgin of Guadalupe, Queen of the Angels and Mother of the Americas. We fly to you today as your beloved children. We ask you to intercede for us with your Son, as you did at the wedding in Cana.

Pray for us, loving Mother, and gain for our nation and world, and for all our families and loved ones, the protection of your holy angels, that we may be spared the worst of this illness.

For those already afflicted, we ask you to obtain the grace of healing and deliverance. Hear the cries of those who are vulnerable and fearful, wipe away their tears and help them to trust.

In this time of trial and testing, teach all of us in the Church to trust in God, to love one another, and to be patient and kind. Help us to bring the compassion and peace of Jesus to our land and to our hearts.

We come to you with confidence, knowing that you truly are our compassionate mother, health of the sick and cause of our joy.

Shelter us under the mantle of your protection, keep us in the embrace of your arms, help us always to know the love of your Son, Jesus. Amen.

Masses suspended

Masses suspended

The Diocese of Cheyenne has temporarily suspended all Masses, including daily Masses, effective March 17.  While the celebration of the Eucharist is the source and summit of Christian life, the need to protect public health is paramount at this time.  I encourage you to pray for all who are ill, especially those affected by COVID-19, and for healthcare workers and first responders.

I will have a conference call with the priests and religious on Tuesday (March 17) to share further information with them.  For updates, please see the website for the Diocese of Cheyenne,

Mass in Wyoming

Mass in Wyoming

As the Coronavirus continues to spread throughout the United States, the Diocese of Cheyenne is committed to taking all reasonable precautions to prevent transmission of the virus. Therefore, from March 13 to April 8, 2020, a dispensation from the obligation to attend Holy Mass (canon 1245) is granted to:

  • those of any age who are ill, and
  • those with an underlying health condition, such as chronic lung disease, COPD, asthma, etc.
  • Moreover, any person over 60 years old may choose to use this dispensation.

Stay home if you are sick or in a high-risk category, since this virus is primarily transmitted through contact with respiratory droplets when an infected person coughs or sneezes. Sunday Mass is broadcast on K2 (ABC) at 9 AM.


  • Mandatory hand-washing for all ministers and thorough washing of all liturgical vessels.
  • Permission to suspend Holy Communion from the Chalice accompanied by encouragement to receive Holy Communion in the hand and not on the tongue.
  • Permission to suspend physical contact during the Sign of Peace.
  • Permission to empty Holy Water fonts.

Please note: these precautions are of limited effectiveness. They are no substitute for staying home when you are ill.

We will continue to monitor the progression of this disease in Wyoming and make appropriate recommendations.

Be a Blessing

Be a Blessing

God said to Abram, “I’ve got a great plan for you.” Abram replied, “What is it? Are you going to bless me with a son?”  God said, “Actually, I want you to leave your land, your relatives, and your home, and go live in a different country as a foreigner for the rest of your life.”  Abram replied, “Okay!?”  God said, “Trust me.  This will be really good for you and for the world.”

The Lord told Abraham, “I will make you a great nation, and I will bless you; I will make your name great so that you will be a blessing.  All the communities of the earth shall find blessing in you.” (Gen. 12:2-3) God blessed Abraham so that he would be a blessing for the world. Likewise, God has a plan to bless you and me so that we will be a blessing to the world. Is that how you see your life? Do you see yourself being blessed by God – even in suffering – so that you will become a blessing for the world around you?

God used Abraham and Sarah in a way that was beyond their wildest dreams. But for much of their life, their situation looked more like a curse than a blessing. In the Hebrew culture, to receive God’s blessing meant to have land, riches, children, and health.  However, God asked Abraham to leave his land.  He asked him to live as a foreigner in Canaan with no rights to own land.  He went to settle in a land that would never be his own.  Also, he had no children. Without a son, his wealth would go to someone else. So his situation looked like a curse, yet he left his land and his home and trusted that God would bless him.  He believed in the blessing of God even if it looked like a curse.

So to walk like Abraham is to trust in God even when it makes no sense. Abraham and Sarah never saw God’s promise fulfilled.  They finally had a son Isaac who had twin sons Esau and Jacob. It was Jacob who became the father of the twelve tribes.  But Abraham and Sarah never saw any of those grandchildren.  They were blessed with one son which was an amazing gift.  But mostly they were a blessing for others.

We are called to the same journey of faith. God asks us to believe that he will bless us and make us a blessing for others. Do you see yourself being blessed by God – even in suffering – so that you will become a blessing for the world around you?

Trusting in God should be easier for us than it was for Abraham and Sarah because we see how everything worked out for them.  Abraham, Isaac and Jacob all lived as foreigners and nomads.  When famine struck the land, Jacob went to Egypt with his sons and grandchildren, where their ancestors lived as foreigners for another 430 years.  During all those four centuries, Abraham’s faith inspired the whole family. His example of faith inspired them to trust in God’s blessing, even though they were foreigners who had no rights neither in Canaan nor in Egypt. God made him a great nation, and he became a blessing for others.  But it was a tough painstaking journey marked by famine, slavery, suffering and death.

Faith should be easier for us because we know the full story of how God blessed the people of Israel, despite centuries of struggle.  In addition to knowing Abraham’s story, we’ve been given a vision of Jesus’ glory. These biblical stories are not just lessons from the past; they are our stories. We will get the most benefit from them by imaging ourselves in the scene, and by entering into the same experience.

So imagine yourself with Jesus as he took Peter, James and John up a mountain and his face “shone like the sun and his clothes became white as light.”  (Mt. 17:2) Immediately before this, Jesus had warned the disciples about his passion, death and resurrection.  This mountain top experience filled them with new hope that no matter what happened to Jesus, God would lead him into his glorious light.

Eventually, the disciples realized that the same was true for them.  If they remained faithful, then they would be transformed by the Lord’s glory. Earlier Jesus told them, “The just will shine like the sun in the kingdom of their Father.” (Mt. 13:43) Similarly, St. Paul said to the first Christians, “I consider that the sufferings of the present time are not to be compared with the future glory that is to be revealed in us.” (Rom. 8:18)

As we see Jesus’ face shining like the sun, it strengthens our faith that the sufferings of the present time are nothing compared with the future glory that is to be revealed in us.  St. Paul went on to declare that all creation will be “set free from slavery to corruption and share in the glorious freedom of the children of God.” (Rom. 8:21)

Years ago, I visited an elderly couple who were both suffering from illnesses. The wife had survived a bout with cancer.  The chemotherapy racked her body, and she never fully regained her health. When I visited them, she was sick again and the doctors were doing tests.  Her husband said, “I don’t understand why she has to suffer like this.  She has lived a good life.  She has helped people. She’s been good to the Church and to God. I don’t understand why she has to bear this suffering.” 

I didn’t understand it either; yet her suffering has meaning when you view it through the cross and resurrection.  When people suffer with faith, they become a blessing to others.  God works through them in a mysterious way.  I remember how people in the parish were inspired by the faith of that couple. Their children and grandchildren were especially strengthened by their faith.

Even when your situation involves suffering or rejection, do you trust that God is with you to bless you?  Even if you are a foreigner with no rights in this country, like Abraham and his ancestors, God is using you to be a blessing. God is using your suffering for his glory, if only you keep the faith. As you receive the Eucharist today, remember that how Jesus was brought to glory through the cross, and he shares his Risen Presence with us to bring us to glory through the cross.

Lent is a baptismal journey.  It is a journey of being renewed in the Life of Christ.  The only way to new life is through the cross.  Ask for the grace to see how God has given you people who shined with his light because they suffered in faith.  Thank God for how they were a blessing to you.  Then ask the Lord to make you a blessing for the world.  Ask for the grace to trust God even when it doesn’t make sense.  By your faith, you will be a blessing to the world around you.

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